Note: this day is different to the weekly Sabbath.īased on these facts, Jesus would have been crucified on Wednesday and in the tomb by Wednesday evening. In fact, John 19:31 also specifies the high-Sabbath, saying, “Since it was the day of Preparation, and so that the bodies would not remain on the cross on the Sabbath ( for that Sabbath was a high day ), the Jews asked Pilate that their legs might be broken and that they might be taken away.” Here the day of preparation is mentioned, and that the next day was a high-holy day or a High Sabbath day where no work was to be done. The 14th day also became known as the “ preparation day” because the people made preparations for the High Sabbath and the great feast day that begins at sundown, after which no work is permitted (High-Sabbath or high-holy day).Īll four gospels reference a preparation day and agree that Jesus died on that day (Mark 15:42-47, Luke 23:50-56, John 19:31-37, and Matthew 27:62-66). In other words, it is to be a special sabbath, also called a “high Sabbath”, a “high-holy” day, “high” day, etc. At the start of the Feast of Unleavened Bread, they must have a holy convocation where no work is done. ”Īccording to this passage, the 14th day is the Passover and the 15th day is the Feast of Unleavened Bread. On the first day you shall have a holy convocation you shall not do any ordinary work. And on the fifteenth day of the same month is the Feast of Unleavened Bread to the LORD for seven days you shall eat unleavened bread. Leviticus 23:5-7 says, “In the first month, on the fourteenth day of the month at twilight, is the LORD’S Passover. Scriptures command other Holy times (high-holy days) where no work is done besides the weekly Sabbaths. So, if Jesus was crucified on a Friday, and resurrected on Sunday, then it fulfils Jesus’ words in Matthew 12:40.Īnother possible way to understand these events could be by putting together the information in the gospels that led to the crucifixion of Christ on Wednesday. Thus, any combination of any part of three days can be considered as the whole. According to Jewish tradition, a day and a night “is as the whole”. There are other similar examples in 2 Chronicles 10:5,12, etc. So, the third day is considered as “after” three days in this situation.Īnother example is observed in Genesis 42:17, which says, “And he put them all together in custody for three days.” In the next verse (v18), it says, “On the third day Joseph said to them, “Do this and you will live,”. Again, three full days were not completed, but part of the third day was considered the whole day. Now, in Esther 5:1, it says, “ On the third day Esther put on her royal robes and stood in the inner court of the king’s palace,” While three days, and three nights have not been completed Esther goes to see the King on the third day. In Esther 4:16, Esther requests all the Jews in Susa to fast for her for three days, night or day. We can see some examples in the Old Testament to understand this concept further. According to Jewish custom, any part of the day is considered or included as part of the whole day. If Jesus was crucified on a Friday, how can the whole three days and three nights be explained according to Matthew 12:40?Ī possible explanation for such a scenario can be by understanding how a Jewish day was measured. Regardless, if Jesus was crucified on a Friday and resurrected on Sunday, this does not cover the three full days and three full nights. On the other hand, Matthew 12:40 and Mark 8:31 says that Jesus will be raised “after” three days. Likewise, in Matthew 16:21 and Luke 9:22, Jesus Himself states that He would rise “ on the third day”. It says, “the day before the Sabbath”, Joseph of Arimathea asked Pilate for the body of Jesus. Some of the arguments for a Friday crucifixion is based on Marks 15:42. The Bible nowhere states that Jesus was crucified on a Friday. The most commonly held views of when Jesus was crucified are Wednesday and Friday. Several scenarios have been suggested to explain what Jesus meant in Matthew 12:40. However, the Bible does describe the events and festivals leading up to the death and resurrection of Christ. To begin, the Bible does not explicitly state which day of the week Jesus was crucified. If Jesus was crucified on Friday and He resurrected on Sunday, then it would mean that Jesus was in the grave for only two nights. But when we look at the events as we understand them, it seems that Jesus was not in the grave for this entire time as He predicted. In Matthew 12:40, Jesus says, “For just as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth.” This statement from Jesus suggests that after His crucifixion, He will be in the grave for 72 hours (three whole nights and three whole days).
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